Stoned Age
Levantine overkill: 1.5 million years of hunting down the body size distribution
Jacob Dembitzer et al.
Quaternary Science Reviews, forthcoming
Abstract:
Multiple large-bodied species went extinct during the Pleistocene. Changing climates and/or human hunting are the main hypotheses used to explain these extinctions. We studied the causes of Pleistocene extinctions in the Southern Levant, and their subsequent effect on local hominin food spectra, by examining faunal remains in archaeological sites across the last 1.5 million years. We examined whether climate and climate changes, and/or human cultures, are associated with these declines. We recorded animal abundances published in the literature from 133 stratigraphic layers, across 58 Pleistocene and Early Holocene archaeological sites, in the Southern Levant. We used linear regressions and mixed models to assess the weighted mean mass of faunal assemblages through time and whether it was associated with temperature, paleorainfall, or paleoenvironment (C3 vs. C4 vegetation). We found that weighted mean body mass declined log-linearly through time. Mean hunted animal masses 10,500 years ago, were only 1.7% of those 1.5 million years ago. Neither body size at any period, nor size change from one layer to the next, were related to global temperature or to temperature changes. Throughout the Pleistocene, new human lineages hunted significantly smaller prey than the preceding ones. This suggests that humans extirpated megafauna throughout the Pleistocene, and when the largest species were depleted the next-largest were targeted. Technological advancements likely enabled subsequent human lineages to effectively hunt smaller prey replacing larger species that were hunted to extinction or until they became exceedingly rare.
Large-scale migration into Britain during the Middle to Late Bronze Age
Nick Patterson et al.
Nature, forthcoming
Abstract:
Present-day people from England and Wales harbour more ancestry derived from Early European Farmers (EEF) than people of the Early Bronze Age. To understand this, we generated genome-wide data from 793 individuals, increasing data from the Middle to Late Bronze and Iron Age in Britain by 12-fold, and Western and Central Europe by 3.5-fold. Between 1000 and 875 BC, EEF ancestry increased in southern Britain (England and Wales) but not northern Britain (Scotland) due to incorporation of migrants who arrived at this time and over previous centuries, and who were genetically most similar to ancient individuals from France. These migrants contributed about half the ancestry of Iron Age people of England and Wales, thereby creating a plausible vector for the spread of early Celtic languages into Britain. These patterns are part of a broader trend of EEF ancestry becoming more similar across central and western Europe in the Middle to Late Bronze Age, coincident with archaeological evidence of intensified cultural exchange. There was comparatively less gene flow from continental Europe during the Iron Age, and Britain’s independent genetic trajectory is also reflected in the rise of the allele conferring lactase persistence to ~50% by this time compared to ~7% in central Europe where it rose rapidly in frequency only a millennium later. This suggests that dairy products were used in qualitatively different ways in Britain and in central Europe over this period.
Ostrich eggshell beads reveal 50,000-year-old social network in Africa
Jennifer Miller & Yiming Wang
Nature, forthcoming
Abstract:
Humans evolved in a patchwork of semi-connected populations across Africa; understanding when and how these groups connected is critical to interpreting our present-day biological and cultural diversity. Genetic analyses reveal that eastern and southern African lineages diverged sometime in the Pleistocene epoch, approximately 350–70 thousand years ago (ka); however, little is known about the exact timing of these interactions, the cultural context of these exchanges or the mechanisms that drove their separation. Here we compare ostrich eggshell bead variations between eastern and southern Africa to explore population dynamics over the past 50,000 years. We found that ostrich eggshell bead technology probably originated in eastern Africa and spread southward approximately 50–33 ka via a regional network. This connection breaks down approximately 33 ka, with populations remaining isolated until herders entered southern Africa after 2 ka. The timing of this disconnection broadly corresponds with the southward shift of the Intertropical Convergence Zone, which caused periodic flooding of the Zambezi River catchment (an area that connects eastern and southern Africa). This suggests that climate exerted some influence in shaping human social contact. Our study implies a later regional divergence than predicted by genetic analyses, identifies an approximately 3,000-kilometre stylistic connection and offers important new insights into the social dimension of ancient interactions.
Variation in the Structure and Role of Religious Institutions: Examples from Pre-Columbian America
Alexander Martín & Felipe Sol
Current Anthropology, forthcoming
Abstract:
Research on religious behavior has stressed its character as a cognitive complex that evolved during the Pleistocene to incentivize prosocial behavior and that serves roughly similar population management roles regardless of social context. To explore this idea, we reconstructed religious institutional structures for three pre-Columbian societies using a key feature of religious organization: the basal congregation size — a critical axis of population management and the creation of shared communal identities. Results show that in places where populations could fission to avoid intracommunity conflict, religious institutions show no real evidence of internal community management. In locations where large towns meant more internal conflict, religious institutions mapped themselves over the extended family, creating small congregations that provided the midlevel organizational tiers necessary to support larger communities. Finally, for populations organized into regional polities, religious institutions used large ritual assemblies and conspicuous paraphernalia to invoke our Pleistocene cognitive predispositions for altruistic and cooperative behavior toward close kin but redirected them toward the large non-kin religious community. This variation highlights the malleable and reactive nature of religious institutions, which interact quite differently with their constituent members or their cognitive predispositions depending on the social needs they look to resolve.
The energetics of uniquely human subsistence strategies
Thomas Kraft et al.
Science, 24 December 2021
Abstract:
The suite of derived human traits, including enlarged brains, elevated fertility rates, and long developmental periods and life spans, imposes extraordinarily high energetic costs relative to other great apes. How do human subsistence strategies accommodate our expanded energy budgets? We found that relative to other great apes, human hunter-gatherers and subsistence farmers spend more energy but less time on subsistence, acquire substantially more energy per hour, and achieve similar energy efficiencies. These findings revise our understanding of human energetic evolution by indicating that humans afford expanded energy budgets primarily by increasing rates of energy acquisition, not through energy-saving adaptations such as economical bipedalism or sophisticated tool use that decrease subsistence costs and improve the energetic efficiency of subsistence. We argue that the time saved by human subsistence strategies provides more leisure time for social interaction and social learning in central-place locations and would have been critical for cumulative cultural evolution.
Single-year radiocarbon dating anchors Viking Age trade cycles in time
Bente Philippsen et al.
Nature, forthcoming
Abstract:
Recent discoveries of rapid changes in the atmospheric 14C concentration linked to solar particle events have spurred the construction of new radiocarbon annual calibration datasets. With these datasets, radiocarbon dating becomes relevant for urban sites, which require dates at higher resolution than previous calibration datasets could offer. Here we use a single-year radiocarbon calibration curve to anchor the archaeological stratigraphy of a Viking Age trade centre in time. We present absolutely dated evidence for artefact finds charting the expansion of long-distance trade from as far away as Arctic Norway and the Middle East, which we linked to the beginning of the Viking Age at AD 790 ± 10. The methods developed here enable human interactions and cultural, climatic and environmental changes to be compared in archaeological stratigraphies worldwide.
A high-resolution picture of kinship practices in an Early Neolithic tomb
Chris Fowler et al.
Nature, forthcoming
Abstract:
To explore kinship practices at chambered tombs in Early Neolithic Britain, here we combined archaeological and genetic analyses of 35 individuals who lived about 5,700 years ago and were entombed at Hazleton North long cairn. Twenty-seven individuals are part of the first extended pedigree reconstructed from ancient DNA, a five-generation family whose many interrelationships provide statistical power to document kinship practices that were invisible without direct genetic data. Patrilineal descent was key in determining who was buried in the tomb, as all 15 intergenerational transmissions were through men. The presence of women who had reproduced with lineage men and the absence of adult lineage daughters suggest virilocal burial and female exogamy. We demonstrate that one male progenitor reproduced with four women: the descendants of two of those women were buried in the same half of the tomb over all generations. This suggests that maternal sub-lineages were grouped into branches whose distinctiveness was recognized during the construction of the tomb. Four men descended from non-lineage fathers and mothers who also reproduced with lineage male individuals, suggesting that some men adopted the children of their reproductive partners by other men into their patriline. Eight individuals were not close biological relatives of the main lineage, raising the possibility that kinship also encompassed social bonds independent of biological relatedness.