Culture Warriors
Is Difficulty Mostly About Impossibility?: What Difficulty Implies May Be Culturally Variant
Casey O’Donnell et al.
Personality and Social Psychology Bulletin, forthcoming
Abstract:
Difficulty can signal low odds (impossibility) and high value (importance). We build on culture-as-situated cognition theory’s description of culture-based fluency and disfluency to predict that the culturally fluent meaning of difficulty is culture-bound. For Americans, the culturally fluent understanding of ability is success-with-ease-not-effort, hence difficulty implies low odds of ability. This may disadvantage American institutions and practices -- learning requires gaining competence and proficiency through effortful engagement. Indeed, Americans (Studies 1, 3–8; N = 4,141; Study 2, the corpus of English language) associate difficulty with impossibility more than importance. This tendency is not universal. Indian and Chinese cultures imply that difficulty can equally signal low odds and value. Indeed, people from India and China (Studies 9–11, N = 762) are as likely to understand difficulty as being about both. Effects are culture-based; how much people endorse difficulty-as-importance and difficulty-as-impossibility in their own lives did not affect results.
Agrarian Origins of Individualism and Collectivism
Martin Fiszbein, Yeonha Jung & Dietrich Vollrath
NBER Working Paper, January 2022
Abstract:
We study the influence of agricultural labor intensity on individualism across U.S. counties. To measure historical labor intensity in agriculture we combine data on crop-specific labor requirements and county-specific crop mix around 1900. To address endogeneity we exploit climate-induced variation in crop mix. Our estimates indicate that an increase of one standard deviation in labor intensity is associated with a reduction of 0.2-0.4 standard deviations in individualism (as captured by the share of children with infrequent names). We further document consistent patterns using within-county changes in labor intensity over time due to both mechanization and the boll weevil shock. While culture transformed in response to changes in labor intensity, we also find that historical agricultural patterns had a lasting imprint that influences geographic variation in individualism today.
When danger strikes: A linguistic tool for tracking America’s collective response to threats
Virginia Choi et al.
Proceedings of the National Academy of Sciences, 25 January 2022
Abstract:
In today’s vast digital landscape, people are constantly exposed to threatening language, which attracts attention and activates the human brain’s fear circuitry. However, to date, we have lacked the tools needed to identify threatening language and track its impact on human groups. To fill this gap, we developed a threat dictionary, a computationally derived linguistic tool that indexes threat levels from mass communication channels. We demonstrate this measure’s convergent validity with objective threats in American history, including violent conflicts, natural disasters, and pathogen outbreaks such as the COVID-19 pandemic. Moreover, the dictionary offers predictive insights on US society’s shifting cultural norms, political attitudes, and macroeconomic activities. Using data from newspapers that span over 100 years, we found change in threats to be associated with tighter social norms and collectivistic values, stronger approval of sitting US presidents, greater ethnocentrism and conservatism, lower stock prices, and less innovation. The data also showed that threatening language is contagious. In all, the language of threats is a powerful tool that can inform researchers and policy makers on the public’s daily exposure to threatening language and make visible interesting societal patterns across American history.
Why tightness alone is not enough: The varying anti-pathogenic effects of rational values and cultural tightness at different phases of the COVID-19 pandemic
James Schopf
Journal of Health Psychology, forthcoming
Abstract:
Gelfand et al. demonstrated that tight cultural norms lowered COVID-19 transmissions and deaths, but can’t account for the lag between the beginning of the pandemic and the significance of tightness. Rational values help citizens adopt novel behavioral norms necessary to inhibit viral transmission. Multiple regression analysis on COVID-19 cases and deaths within twelve 25-day stages of the pandemic revealed that rational values were particularly significant in subduing COVID-19 cases and deaths by facilitating citizen adoption of novel behavioral norms during the acceleration phase of two pandemic waves. Rationality’s significance was highly correlated with the period to period increase in cases r(7) = −0.9, p < 0.001 and deaths, r(7) = −0.72, p < 0.05. Tightness became significant several months into the pandemic only after novel norms had become widely accepted. While rational values facilitate speedy adoption of effective anti-viral behavioral norms, tightness exerts pressure on citizens to comply with the new norms.
The Impact of Culture and Social Distance on Humor Appreciation, Sharing, and Production
Yi Cao et al.
Social Psychological and Personality Science, forthcoming
Abstract:
Building on the benign violation theory and self-construal theory, we conducted four studies to examine how culture and social distance would influence humor appreciation, sharing, and production. Study 1 found that Chinese participants appreciated and intended to share a joke involving distant others more than that involving close others. They also generated funnier titles for a joke involving distant others than close others. Studies 2a and 2b compared Chinese and Americans using various types of jokes, replicating the social distance effect among Chinese but finding little effect of social distance among Americans. In Study 3, interdependence-primed participants generated more humorous titles for a joke involving distant than close others, whereas independence-primed participants showed no effect of social distance. The research provides further support to the benign violation theory from a cultural perspective and has important implications for cross-cultural communications.
Queen’s Gambit Declined: The Gender-Equality Paradox in Chess Participation Across 160 Countries
Allon Vishkin
Psychological Science, forthcoming
Abstract:
The gender-equality paradox refers to the puzzling finding that societies with more gender equality demonstrate larger gender differences across a range of phenomena, most notably in the proportion of women who pursue degrees in science, technology, engineering, and math. The present investigation demonstrates across two different measures of gender equality that this paradox extends to chess participation (N = 803,485 across 160 countries; age range: 3–100 years), specifically that women participate more often in countries with less gender equality. Previous explanations for the paradox fail to account for this finding. Instead, consistent with the notion that gender equality reflects a generational shift, mediation analyses suggest that the gender-equality paradox in chess is driven by the greater participation of younger players in countries with less gender equality. A curvilinear effect of gender equality on the participation of female players was also found, demonstrating that gender differences in chess participation are largest at the highest and lowest ends of the gender-equality spectrum.
Exploring gene-culture coevolution in humans by inferring neuroendophenotypes: A case study of the oxytocin receptor gene and cultural tightness
Minwoo Lee, John Lindo & James Rilling
Genes, Brain and Behavior, forthcoming
Abstract:
The gene-culture coevolution (GCC) framework has gained increasing prominence in the social and biological sciences. While most studies on human GCC concern the evolution of low-level physiological traits, attempts have also been made to apply GCC to complex human traits, including social behavior and cognition. One major methodological challenge in this endeavor is to reconstruct a specific biological pathway between the implicated genes and their distal phenotypes. Here, we introduce a novel approach that combines data on population genetics and expression quantitative trait loci to infer the specific intermediate phenotypes of genes in the brain. We suggest that such “neuroendophenotypes” will provide more detailed mechanistic insights into the GCC process. We present a case study where we explored a GCC dynamics between the oxytocin receptor gene (OXTR) and cultural tightness–looseness. By combining data from the 1000 Genomes project and the Gene-Tissue-Expression project (GTEx), we estimated and compared OXTR expression in 10 brain regions across five human superpopulations. We found that OXTR expression in the anterior cingulate cortex (ACC) was highly variable across populations, and this variation correlated with cultural tightness and socio-ecological threats worldwide. The mediation models also suggested possible GCC dynamics where the increased OXTR expression in the ACC mediates or emerges from the tight culture and higher socio-ecological threats. Formal selection scans further confirmed that OXTR alleles linked to enhanced receptor expression in the ACC underwent positive selection in East Asian countries with tighter social norms. We discuss the implications of our method in human GCC research.
“What was meant to be” versus “what might have been”: Effects of culture and control on counterfactual thinking
Angela Maitner & Amy Summerville
Journal of Personality and Social Psychology, forthcoming
Abstract:
Counterfactual thinking is a ubiquitous feature of daily life with links to causal reasoning. Therefore, we argue that cultures that vary in perceptions of what controls important life outcomes may also vary in counterfactual thought. Investigating White American and United Arab Emirates-based Arab participants’ counterfactual potency and spontaneous counterfactual thinking, we found that Arab participants endorsed counterfactual thoughts less than White Americans, and were unaffected by the routine nature of action when negative outcomes were severe. Differences in counterfactual endorsement in response to severe negative outcomes were linked to greater beliefs in divine control and fate in Arab participants, and not to religiosity, reinforcing an important role of perceptions of control in counterfactual thought. However, although reporting less counterfactual endorsement overall, Arabs showed a similar pattern of counterfactual thought to White Americans when negative outcomes were mild, or when reporting spontaneous thought. Arabs likewise showed a similar pattern of regret as White Americans regardless of event severity, reporting more regret when outcomes resulted from unusual action. These patterns suggest a dissociation between affect and cognition, and between what kind of outcomes are subject to counterfactual scrutiny in Arab participants.
Damaged Masculinity: How Honor Endorsement Can Influence Prostate Cancer Screening Decision-Making and Prostate Cancer Mortality Rates
Stephen Foster et al.
Personality and Social Psychology Bulletin, forthcoming
Abstract:
Prior research has established factors that contribute to the likelihood that men seek out prostate cancer screenings. The current study addresses how endorsing the ideology found in cultures of honor may serve as a barrier to prostate cancer screenings. Two studies were conducted which analyzed the impact of stigma on men’s decisions to seek out prostate cancer screenings (Study 1) as well as how prostate cancer deaths may be higher in the culture of honor regions due to men’s reticence to seek out screenings (Study 2). Results suggest that older, honor-endorsing men are less likely to have ever sought out a prostate cancer screening due to screening stigma and that an honor-oriented region (southern and western United States) displays higher rates of prostate cancer death than a non-honor-oriented region (northern United States). These findings suggest that honor may be a cultural framework to consider when practitioners address patients’ screening-related concerns.
Narratives imagined in response to instrumental music reveal culture-bounded intersubjectivity
Elizabeth Margulis et al.
Proceedings of the National Academy of Sciences, 25 January 2022
Abstract:
The scientific literature sometimes considers music an abstract stimulus, devoid of explicit meaning, and at other times considers it a universal language. Here, individuals in three geographically distinct locations spanning two cultures performed a highly unconstrained task: they provided free-response descriptions of stories they imagined while listening to instrumental music. Tools from natural language processing revealed that listeners provide highly similar stories to the same musical excerpts when they share an underlying culture, but when they do not, the generated stories show limited overlap. These results paint a more complex picture of music’s power: music can generate remarkably similar stories in listeners’ minds, but the degree to which these imagined narratives are shared depends on the degree to which culture is shared across listeners. Thus, music is neither an abstract stimulus nor a universal language but has semantic affordances shaped by culture, requiring more sustained attention from psychology.
Niche Diversity Predicts Personality Structure Across 115 Nations
Patrick Durkee et al.
Psychological Science, forthcoming
Abstract:
The niche-diversity hypothesis proposes that personality structure arises from the affordances of unique trait combinations within a society. It predicts that personality traits will be both more variable and differentiated in populations with more distinct social and ecological niches. Prior tests of this hypothesis in 55 nations suffered from potential confounds associated with differences in the measurement properties of personality scales across groups. Using psychometric methods for the approximation of cross-national measurement invariance, we tested the niche-diversity hypothesis in a sample of 115 nations (N = 685,089). We found that an index of niche diversity was robustly associated with lower intertrait covariance and greater personality dimensionality across nations but was not consistently related to trait variances. These findings generally bolster the core of the niche-diversity hypothesis, demonstrating the contingency of human personality structure on socioecological contexts.