A sign
The path to God is through the heart: Metaphoric self-location as a predictor of religiosity
Adam Fetterman et al.
Self and Identity, forthcoming
Abstract:
Metaphors linking the heart to warm intuition and the head to cold rationality may capture important differences between people because some locate the self in the heart and others locate the self in the head. Five studies (total N = 2575) link these individual differences to religious beliefs. Study 1 found that religious beliefs were stronger among heart-locators than head-locators. Studies 2 and 3 replicated this relationship in more diverse samples. Studies 4 and 5 focused on questions of mediation. Heart-locators believed in God to a greater extent partly because of empathy-related processes (Study 4) and partly because they tended to think in less analytic terms (Study 5). These studies extend our knowledge of how metaphors interact with personality processes.
Religiosity Predicts Evidentiary Standards
Emilio Lobato et al.
Social Psychological and Personality Science, forthcoming
Abstract:
Research shows that religious and nonreligious individuals have different standards of evidence for religious and scientific claims. Here, in a preregistered replication and extension of McPhetres and Zuckerman, participants read about an effect attributed to either a scientific or religious cause, then assessed how much evidence, in the form of successful replications, would be needed to confirm or to reject the causal claim. As previously observed, religious individuals exhibited a bias for believing religious claims relative to scientific claims, while nonreligious individuals were consistent in their standards of evidence across domains. In a novel extension examining standards of evidence with respect to failures of replication, we found that religious individuals were consistent across domains, whereas nonreligious individuals indicated a lower threshold for rejecting religious claims relative to scientific claims. These findings indicate asymmetries in the evaluation of claims based on the presence versus absence of supportive evidence.
The value of thoughts and prayers
Linda Thunström & Shiri Noy
Proceedings of the National Academy of Sciences, forthcoming
Abstract:
A standard response of both policy makers and private citizens to hardships — from natural disasters to mass shootings — is to offer “thoughts and prayers.” Critics argue that such gestures are meaningless and may obstruct structural reforms intended to mitigate catastrophes. In this study, we elicit the value of receiving thoughts and prayers from strangers following adversity. We find that Christians value thoughts and prayers from religious strangers and priests, while atheists and agnostics are “prayer averse” — willing to pay to avoid receiving prayers. Furthermore, while indifferent to receiving thoughts from other secular people, they negatively value thoughts from Christians.
Challenging Evolution in Public Schools: Race, Religion, and Attitudes toward Teaching Creationism
Esmeralda Sánchez Salazar et al.
Socius: Sociological Research for a Dynamic World, September 2019
Abstract:
Researchers argue that white evangelical Christians are likely to support teaching creationism in public schools. Yet, less is known about the role religion may play in shaping attitudes toward evolution and teaching creationism among blacks and Latinos, who are overrepresented in U.S. conservative Protestant traditions. This study fills a gap in the literature by examining whether religious factors (e.g., religious affiliation and Biblical literalism) relate to differences in support for teaching creationism between blacks and Latinos compared to whites and other racial groups. Using a nationally representative survey (N = 9,425), we find that although black and Latino Americans support teaching creationism more than other groups, religion plays a stronger role among blacks in shaping support for teaching creationism instead of evolution. Results add an important racial dimension to scholarly discussions on religion and science and suggest further exploration of race alongside other factors that may contribute to support for teaching creationism.
Social Welfare at the End of the World: How the Mormons Created an Alternative to the New Deal and Helped Build Modern Conservatism
Randy Powell
Journal of Policy History, October 2019, Pages 488-511
Abstract:
It is common for members of the Church of Jesus Christ of Latter-day Saints to be considered one of the most conservative religious groups in the United States. What is less well understood is as to when the relationship between Mormonism and American conservatism began. While some historians point to the social upheavals in the 1960s and 1970s as the glue that united Mormons and conservatives, the connection began decades earlier during the Great Depression. Leaders of the Mormon Church interpreted Roosevelt’s New Deal as the fulfillment of eschatological prophecy. Envisioning themselves saving America and the Constitution at the world’s end, Mormon authorities established their own welfare program to inspire Latter-day Saints and Americans in general to eschew the New Deal. Anti–New Dealers used the Mormon welfare plan to construct a conservative ideology. Accordingly, Mormons are essential elements in the formation of a political movement that revolutionized the United States.
The Protestant Ethic Reexamined: Calvinism and Industrialization
Jeremy Spater & Isak Tranvik
Comparative Political Studies, November 2019, Pages 1963-1994
Abstract:
Can cultural differences affect economic change? Max Weber famously argued that ascetic Protestants’ religious commitments — specifically their work ethic — inspired them to develop capitalist economic systems conducive to rapid economic change. Yet today, scholars continue to debate the empirical validity of Weber’s claims, which address a vibrant literature in political economy on the relationship between culture and economic change. We revisit the link between religion and economic change in Reformed Europe. To do so, we leverage a quasi-experiment in Western Switzerland, where certain regions had Reformed Protestant beliefs imposed on them by local authorities during the Swiss Reformation, while other regions remained Catholic. Using 19th-century Swiss census data, we perform a fuzzy spatial regression discontinuity design to test Weber’s hypothesis and find that the Swiss Protestants in the Canton of Vaud industrialized faster than their Catholic neighbors in Fribourg.